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I'm announcing that I'll be stepping back from the "Hegelian egirl" project and taking an extended break from most social media as well as the NYC cultural scene. Instead, I will be focusing much more thoroughly on my studies. A full manifesto I wrote in the name of the project (including and expanding on the "mini-manifesto") will still be published in the September edition of ŠUM, which I am looking forward to, mainly as a clarification of my political standpoint and as the first elaboration of some key theoretical concepts I will continue working on (in particular what I'm calling "meta-Christianity"). The fullest lesson I can extract from the "Hegelian egirl" experience is this: it was based on the naive idea of the possibility of brute force convertibility between metaphysics and culture, which can easily be read into Žižek (a reading I'd nevertheless expect him to repudiate), and what it feels like I have learned is that this convertibility is one-sided. Culture can be understood in light of metaphysics, but culture doesn't really help us to understand anything distinctly, it only helps us to enjoy, in the full Lacanian sense of jouissance. The trouble with this cultural jouissance is that it partakes in a violence of the signifier which it cannot rationally avow-my claim is that another (more holy) jouissance is possible, but it has become clear to me that the culture is not ready for it. No matter how liberal or "tolerant" in form, and no matter how resistant to either extremes of populism or elitism, beginning from cultural premises can only ever be reactionary, because they are the premises of the reactive defense of a symptom against possible threats to its enjoyment, not the premises of the discernment of a universal symbolic violence before which the individual's symptom is humbled (what Simone Weil called "decreation"). This is also why I think the universal spirit of Christianity can only be fully carried forward by speculative metaphysics; any identitarian Christian "culture" is a re-paganization. I have no interest, either, in promoting "traditional" or "aristocratic" values (just as I have no interest in promoting "woke" values). Any merit these culturally stereotyped ideas have quickly devolves into self-defeating hypocrisy (that's dialectics at work).

Anna Quits HEC 1


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Nikki the Hegelian @returntohegel I have a wojak now. Does this mean I've made it? THE MYTH OF CONSENSUAL" CULTURE CREATIO I ONSENT CONSENT CONSENT I DON'T! SILLYBOY HEGEL'S nerator* *Alt Lit Poet* *NuPhilosopher* *Academia* *Boomer Cultu Reporters* ISN'T THERE SOMEBODY YOU FORGOT TO ASK? 11:30 AM - Aug 20, 2024 583 Views HEGEL'S ...
Shiny Dummy @RealShinyDummy - Aug 16 i was one of the core "Hegelian egirls", and i left the Hegelian Egirl Council a week ago. my concern is that the HEC project claims to do be doing political mediation but is effectively platforming the worst of both sides and lending them intellectual legitimacy. i (1/5) Q1 27 2 山 115 Shiny Dummy @RealShinyDummy - Aug 16 sincerely believe that anna and nikki are good people with good intentions but i am afraid of the consequences of their actions. i played it like i'm a peripheral member, but anna was my best friend and i had been entirely committed to her project and vision even beyond HEC(2/5) Q1 27 ♡ 2 td 23 Shiny Dummy @RealShinyDummy - Aug 16 (3/5) I was deep on the inside. i know how they operate. i know what they do beyond their takes on twitter. i effectively ran cover for nikki and anna. i was becoming someone i don't want to be. i deeply regret my participation in the project on ethical grounds. Q1 27 ♡ 2 Shiny Dummy @RealShinyDummy - Aug 16 ul 22 and that”s that on that on that on that on that ܐܨܐ ܨܐܨܐܢܨܐܘܐܢ ܐ. ܐ. )4/5( on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on that on Q1 ♡ 2 22 Shiny Dummy @RealShinyDummy (5/5) that on that on that on that on that on that on that. 444 4440 12-28 AM- Aug 16 2024-20 Views
mc.intellego @Mintellego According to Grok: The Hegelian Egirl Council (HEC) appears to be a group that emerged within online communities, particularly on platforms like x (formerly Twitter), blending elements of philosophical discourse with internet culture, specifically around the persons of "egirls" - a term often used to describe young women who engage in online content creation, particularly in gaming or social media, often with a flirty or playful demeanor. Here's a synthesis of what's known based on posts and discussions: -**Formation and Ideology: The HEC was ostensibly formed around the idea of engaging with Hegelian dialectics, a philosophical method where ideas evolve through contradiction and synthesis, but with a twist of modern internet culture. The members, self-described as "Hegelian egirls," aimed to discuss or perhaps satirize philosophical concepts, politics, and social issues through this lens. -**Public Perception and Drama: The project quickly became a subject of drama and critique: -"Internal Conflicts: Several members of the council, like @RealShinyDummy and @sanjehorah, publicly left the group, expressing concerns over the project's direction. They criticized it for not genuinely engaging in political mediation but instead platforming extreme views under the guise of intellectual discourse, which they felt lent unwarranted legitimacy to those views. -"*Public Critique™: The project was seen by some, like @bimbotheory. as descending into petty squabbles rather than maintaining philosophical integrity, with members engaging in what was described as "mean girling" through complex, opaque arguments, claiming to have the truest interpretation of Hegel. -"*Aesthetic and Philosophical Critique: There was also critique regarding the aesthetics and the philosophical approach of the council. @credenzaclear2 described the group's communication style as histrionic and ineffective, suggesting a disconnect between their philosophical claims and their actual engagement. -"Humor and Satire": Some observers, like @leyawn, humorously compared the council's dynamics to game mechanics, suggesting that their approach to managing internal relations was as if they were characters in a strategy game, focusing on intrigue over substance. -**Philosophical and Cultural Impact: While intended as a blend of high philosophy with internet culture, the Hegelian Egirl Council's drama highlights a broader cultural phenomenon where online personas engage with complex ideas, often leading to a mix of genuine discourse. satire, and personal drama. This event underscores the challenges of merging deep philosophical discussion with the often superficial or performative aspects of internet culture. The Hegelian Egirl Council, therefore, can be seen as an attempt to bring philosophical discourse into the realm of internet fame and social media interaction, but it encountered the typical pitfalls of online communities: internal strife, public scrutiny, and the difficulty of maintaining intellectual rigor amidst the performative nature of social media. 3:08 PM-Aug 18, 2024-1,344 Views
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I'm announcing that I'll be stepping back from the "Hegelian egirl" project and taking an extended break from most social media as well as the NYC cultural scene. Instead, I will be focusing much more thoroughly on my studies. A full manifesto I wrote in the name of the project (including and expanding on the "mini-manifesto") will still be published in the September edition of ŠUM, which I am looking forward to, mainly as a clarification of my political standpoint and as the first elaboration of some key theoretical concepts I will continue working on (in particular what I'm calling "meta-Christianity"). The fullest lesson I can extract from the "Hegelian egirl" experience is this: it was based on the naive idea of the possibility of brute force convertibility between metaphysics and culture, which can easily be read into Žižek (a reading I'd nevertheless expect him to repudiate), and what it feels like I have learned is that this convertibility is one-sided. Culture can be understood in light of metaphysics, but culture doesn't really help us to understand anything distinctly, it only helps us to enjoy, in the full Lacanian sense of jouissance. The trouble with this cultural jouissance is that it partakes in a violence of the signifier which it cannot rationally avow-my claim is that another (more holy) jouissance is possible, but it has become clear to me that the culture is not ready for it. No matter how liberal or "tolerant" in form, and no matter how resistant to either extremes of populism or elitism, beginning from cultural premises can only ever be reactionary, because they are the premises of the reactive defense of a symptom against possible threats to its enjoyment, not the premises of the discernment of a universal symbolic violence before which the individual's symptom is humbled (what Simone Weil called "decreation"). This is also why I think the universal spirit of Christianity can only be fully carried forward by speculative metaphysics; any identitarian Christian "culture" is a re-paganization. I have no interest, either, in promoting "traditional" or "aristocratic" values (just as I have no interest in promoting "woke" values). Any merit these culturally stereotyped ideas have quickly devolves into self-defeating hypocrisy (that's dialectics at work).

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Uploaded Aug 19, 2024 at 04:55PM EDT

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Hegelian Egirl Council

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