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EQUALITY ANARCHISM. THE NO-GOVERNMENT SYSTEM OF SOCIALISM HAS A DOUBLE ORIGIN. IT IS AN OUTEROWTH OF THE TWO GREAT MOVEMENTS OF THOUGHT IN THE ECONOMIC AND THE POLITICAL FIELDS WHICH CHARACTERISE THE NINETEENTH CENTURY, AND ESPECIALLY ITS SECOND PART IN COMMON WITH ALL SOCIALISTS. THE ANARCHISTS HOLD THAT THE PRIVATE OWNERSHIP OF LAND CAPITAL AND MACHINERY HAS HAD ITS TIME THAT IT IS CONDEMNED TO DISAPPEAR: AND THAT ALL REQUISITES FOR PRODUCTION MUST. AND WILL BECOME THE COMMON PROPERTY OF SOCIETY, AND BE MANAGED IN COMMON BY THE PRODUCERS OF WEALTH AND IN COMMON WITH THE MOST ADVANCED REPRESENTATIVES OF POLITICAL RADICALISM. THEY MAINTAIN THAT THE IDEAL OF THE POLITICAL ORGANISATION OF SOCIETY IS A CONDITION OF THINGS WHERE THE FUNCTIONS OF GOVERNMENT ARE REDUCED TO A MINIMUM AND THE INDIVIDUAL RECOVERS HIS FULL LIBERTY OF INITIATIVE AND ACTION FOR SATISFYING BY MEANS OF FREE GROUPS AND FEDERATIONS FREELY CONSTITUTED ALL THE INFINIT VARIED NEEDS OF THE HUMAN BEING AS REGARDS SOCIALISM. MOST OF THE ANARCHISTS ARRIVE AT ITS ULTIMATE CONCLUSION THAT AT A COMPLETE NEGATION OF THE WAGE SYSTEM AND AT COMMUNISM AND WITH REFERENCE TO POLITICAL ORGANISATION BY GIVING A FURTHER DEVELOPMENT TO THE ABOVE MENTIONED PART OF THE RADICAL PROGRAM, THEY ARRIVE AT THE CONCLUSION THAT THE ULTIMATE AIM OF SOCIETY IS THE REDUCTION OF THE FUNCTIONS OF GOVERNMENT TO MIL THAT IS TO A SOCIETY WITHOUT GOVERNMENT TO AN ARCHY THE ANARCHISTS MAINTAIN. MOREOVER, THAT SUCH BEING THE IDEAL OF SOCIAL AND POLITICAL ORGANISATION. THEY MUST NOT REMIT IT TO FUTURE CENTURIES, BUT THAT ONLY THOSE CHANGES IN OUR SOCIAL ORGANISATION WHICH ARE IN ACCORDANCE WITH THE ABOVE DOUBLE IDEAL AND CONSTITUTE AN APPROACH TO IT WILL HAVE A CHANCE OF LIFE AND BE BENEFICIAL FOR THE COMMONWEALTH AS TO THE METHOD FOLLOWED BY THE ANARCH SEES HE STUDIES SOCIETY AN THE INDIVIDUAL ITH TH PRESENT, ITS ( ENTIRELY DEFFERS FROM THAT FOLLOWED BY THE UTOPISTS. THE ANARCHIST THINKER DOES NOT RESORT TO METAPHYSICAL CONCEPTIONS OLIK KE NATURAL RIGHTS THE DUTIES OF THE STATE AND SO OND TO ESTABLISH WHAT ARE IN HIS OPINION. THE BEST CONDITIONS FOR REA REALISING THE GREATEST HAPPINESS OF HUMANITY. HE FOLLOWS. ON THE CONTRARY, THE COURSE TRACED BY THE MODERN PHILOSOPHY OF EVOLUTION HE STUDIES HUMAN SOCIETY AS IT IS NOW AND WAS IN THE PAST AND WITHOUT EITHER ENDOWING HUMANITY AS A WHOLE OR SEPARATE INDIVIDUALS WITH SUPERIOR QUALITIES WHICH THEY DO NOT POSSESS HE MERELY CONSIDERS SOCIETY AS AN AGGREGATION OF ORGANISMS TRYING TO FIND OUT EST WAYS OF COMBINING THE WANTS COOPERATION FOR THE WELFARE OF THE SCOVER ITS TENDENCIES INTELLECTUAL AND ECONOMIC AND IN HIS IDEAL HE MERELY POINTS OUT IRECTION EVOLUTION GOES INGURSHES BETWEEN THE REAL WANTS AND TENDENCIES OF HUMAN AGGREGATIONS AND THE ACCIDENTS (WANT OF KNOWLEDGE MIGRATIONS, WARS CONQUESTS WHICH HAVE PREVENTED THESE TENDENCIES FROM BEING SATISFIED, AND HE CONCLUDES THAT THE TWO MOST PROMINENT. ALTHOUGH OFTEN UNCONSCIOUS TENDENCIES THROUGHOUT OUR HISTORY HAVE BEEN FIRST, A TENDENCY TOWARDS INTEGRATING LABOUR FOR THE PRODUCTION OF ALL RICHES IN COMMON SO AS FINALLY TO RENDER IT IMPOSSIBLE TO DISCRIMINATE THE PART OF THE COMMON PRODUCTION DUE TO THE SEPARATE INDIVIDUALS AND SECOND, A TENDENCY TOWARDS THE FULLEST FREEDOM OF THE INDIVIDUAL IN THE PROSECUTION OF ALL AIMS BENEFICIAL BOTH FOR HIMSELF AND FOR SOCIETY AT LARGE THE IDEAL OF THE ANARCHIST IS THUS A MERE SUMMING UP OF WHAT HE CONSIDERS TO BE THE NEXT PHASE OF EVOLUTION. IT IS NO LONGER A MATTER OF FAITHE IT IS A MATTER FOR SCIENTIFIC DISCUSSION IN FACT. ONE OF THE LEADING FEATURES OF THIS CENTURY 13 THE GROWTH OF SOCIALISM AND THE RAPID SPREADING OF SOCIALIST VIEWS AMONG THE WORKING CL SSES. HOW COULD IT BE OTHERWISE? WE HAVE WITNESSED AN UNPARALLELED SUDDEN INCREASE OF OUR POWERS OF PRODUCTION RESULTING IN AN ACCUMULATION OF WEA MULATION OF WEALTH WHICH HAS OUTSTRIPPED THE MOST SANGUINE EXPECTATIONS. BUT OWING TO OUR WAGE SYSTEM. THIS INCREASE OF WEALTH DUE TO THE COMBIN HDUE TO THE COMBINED EFFORTS OF MEN OF SCIENCE RTS OF MEN OF SCIENCE OF MANAGERS AND WORKMEN AS WELL HAS RESULTED ONLY IN AN UNPRECEDENTED ACCUMULATION OF WEALTH IN THE HANDS OF THE OWNERS OF CAPITALE WHILE AN INCREASE OF MISERY FOR GREAT NUMBERS AND AN INSECURITY OF LIFE FOR ALL HAVE BEEN THE LOT OF THE WORKMEN THE UNSKILLED LABOURERS IN CONTINUOUS SEARCH FOR LABOUR ARE FALLING INTO AN UNHEARD OF DESTITUTION AND EVEN THE BEST PAID ARTISANS AND SKILLED WORKMEN LABOUR UNDER THE PERMANENT MENACE OF BEING THROWN IN THEIR TURN INTO THE SAME CONDITIONS AS THE UNSKILLED PAUPERS IN CONSEQUENCE OF SOME OF THE CONTINUOUS AND UNAVOIDABLE FLUCTUATIONS OF INDUSTRY AND CAPRICES OF CAPITAL THE CHASM BETWEEN THE MODERN MILLIONAIRE WHO SQUANDERS THE PRODUCE OF HUMAN LABOUR IN A GORGEBUS AND VAIN LUXURY, AND THE PAUPER REDUCED TO A MISERABLE AND INSECURE EXISTENCE IS THUS GROWING WIDER AND WIDER SO AS TO BREAK THE VERY UNITY OF SOCIETY-THE HARMONY OF ITS LIFE AND TO ENDANGER THE PROGRESS OF ITS FURTHER DEVELOPMENT. INCLINED TO PATIENTLY ENDURE THIS DIVISION OF SOCIET TO TWO CLASSES AS THEY THE WEALTH POWER OF MODERN INDUSTRY AT THE SAME TIME WORKINGMEN ARE THEMSELVES BECOME MORE AND MORE CONS THE PART PLAYED BY LABOUR IN THE PRODUCTION OF WEALTH AND ES OF ORGANISATION IN PROPORTION AS ALL CLASSES O THE COMMUNITY TAKE AT MORE UVELY PART IN PUBLIC AFFAIRS AND KNOWLEDE SPREADS AMONG THE MASSES. THEIR LONGING FOR EQUALITY BECOMES STRONGER, AND THEIR DEMANDS FOR SOCIAL REORGAN TION BECOME LOUDER AND LOUDER, THEY CAN BE IGNORED NO MORE THE WORKER CLAIMS HIS SHARE IN THE RICHES HE PRODUCES: HE CLAIMS HIS SHA HIGHER ENJOYMENTS C THE MANAGEMENT OF PRODUCTION AND HE CLAIMS NOT ONLY SOME ADDITIONAL WELL-BEING, BUT ALSO HIS FULL RIGHTS IN THE OF SCIENCE AND ART. THESE CLAIMS WHICH FORMERLY WERE UTTERED ONLY BY THE SOCIAL REFORMER. BEGIN NOW TO BE MADE MINORITY OF THOSE WHO MINDRITY OF THOSE WHO BY A DAILY GROWING WORK IN THE FACTORY OR TILL THE ACRE AND THEY SO CONFORM TO OUR FEELINGS OF JUSTICE THAT THEY FIND SUPPORT IN A DAILY GROWING MINORIT NORITY AMONG THE PRI THE PRIVILEGED CLASSES THEMSELVES SOCIALISM BECOMES THUS THE IDEA OF THE NINETEENTH CENTURY AND NEITHER COERCION NOR PSEUDO-REFORMS CAN STOP ITS FURTHER GROWTH. ORDER LIBERTY

This is as accurate as you get folks | /r/PoliticalCompassMemes


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Authoritarian The immortal science of materialist Christianity made the master race dialectics is the only permitted world view. weak. Islam in particular must be destroyed. Economic- Left Imagine caring about anything. Economic- Right Sorry, but religion is, like, the patriarchy, sweetie. Slaves of the Archons Wanna buy a brain chip? Or at least a bottle of corn syrup? Libertarian Servants of the Aeons I hate the antichrist!
How is order maintained and the issue of economic scarcity dealt with? Authoritarian Government & Government Property Rights Economic- Left Economic- Right IDK (It's going to be a government) Property Rights Libertarian
LIBERTE EGALITE FRATERNITE FRATERNITE EGALITE LIBERTE
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EQUALITY ANARCHISM. THE NO-GOVERNMENT SYSTEM OF SOCIALISM HAS A DOUBLE ORIGIN. IT IS AN OUTEROWTH OF THE TWO GREAT MOVEMENTS OF THOUGHT IN THE ECONOMIC AND THE POLITICAL FIELDS WHICH CHARACTERISE THE NINETEENTH CENTURY, AND ESPECIALLY ITS SECOND PART IN COMMON WITH ALL SOCIALISTS. THE ANARCHISTS HOLD THAT THE PRIVATE OWNERSHIP OF LAND CAPITAL AND MACHINERY HAS HAD ITS TIME THAT IT IS CONDEMNED TO DISAPPEAR: AND THAT ALL REQUISITES FOR PRODUCTION MUST. AND WILL BECOME THE COMMON PROPERTY OF SOCIETY, AND BE MANAGED IN COMMON BY THE PRODUCERS OF WEALTH AND IN COMMON WITH THE MOST ADVANCED REPRESENTATIVES OF POLITICAL RADICALISM. THEY MAINTAIN THAT THE IDEAL OF THE POLITICAL ORGANISATION OF SOCIETY IS A CONDITION OF THINGS WHERE THE FUNCTIONS OF GOVERNMENT ARE REDUCED TO A MINIMUM AND THE INDIVIDUAL RECOVERS HIS FULL LIBERTY OF INITIATIVE AND ACTION FOR SATISFYING BY MEANS OF FREE GROUPS AND FEDERATIONS FREELY CONSTITUTED ALL THE INFINIT VARIED NEEDS OF THE HUMAN BEING AS REGARDS SOCIALISM. MOST OF THE ANARCHISTS ARRIVE AT ITS ULTIMATE CONCLUSION THAT AT A COMPLETE NEGATION OF THE WAGE SYSTEM AND AT COMMUNISM AND WITH REFERENCE TO POLITICAL ORGANISATION BY GIVING A FURTHER DEVELOPMENT TO THE ABOVE MENTIONED PART OF THE RADICAL PROGRAM, THEY ARRIVE AT THE CONCLUSION THAT THE ULTIMATE AIM OF SOCIETY IS THE REDUCTION OF THE FUNCTIONS OF GOVERNMENT TO MIL THAT IS TO A SOCIETY WITHOUT GOVERNMENT TO AN ARCHY THE ANARCHISTS MAINTAIN. MOREOVER, THAT SUCH BEING THE IDEAL OF SOCIAL AND POLITICAL ORGANISATION. THEY MUST NOT REMIT IT TO FUTURE CENTURIES, BUT THAT ONLY THOSE CHANGES IN OUR SOCIAL ORGANISATION WHICH ARE IN ACCORDANCE WITH THE ABOVE DOUBLE IDEAL AND CONSTITUTE AN APPROACH TO IT WILL HAVE A CHANCE OF LIFE AND BE BENEFICIAL FOR THE COMMONWEALTH AS TO THE METHOD FOLLOWED BY THE ANARCH SEES HE STUDIES SOCIETY AN THE INDIVIDUAL ITH TH PRESENT, ITS ( ENTIRELY DEFFERS FROM THAT FOLLOWED BY THE UTOPISTS. THE ANARCHIST THINKER DOES NOT RESORT TO METAPHYSICAL CONCEPTIONS OLIK KE NATURAL RIGHTS THE DUTIES OF THE STATE AND SO OND TO ESTABLISH WHAT ARE IN HIS OPINION. THE BEST CONDITIONS FOR REA REALISING THE GREATEST HAPPINESS OF HUMANITY. HE FOLLOWS. ON THE CONTRARY, THE COURSE TRACED BY THE MODERN PHILOSOPHY OF EVOLUTION HE STUDIES HUMAN SOCIETY AS IT IS NOW AND WAS IN THE PAST AND WITHOUT EITHER ENDOWING HUMANITY AS A WHOLE OR SEPARATE INDIVIDUALS WITH SUPERIOR QUALITIES WHICH THEY DO NOT POSSESS HE MERELY CONSIDERS SOCIETY AS AN AGGREGATION OF ORGANISMS TRYING TO FIND OUT EST WAYS OF COMBINING THE WANTS COOPERATION FOR THE WELFARE OF THE SCOVER ITS TENDENCIES INTELLECTUAL AND ECONOMIC AND IN HIS IDEAL HE MERELY POINTS OUT IRECTION EVOLUTION GOES INGURSHES BETWEEN THE REAL WANTS AND TENDENCIES OF HUMAN AGGREGATIONS AND THE ACCIDENTS (WANT OF KNOWLEDGE MIGRATIONS, WARS CONQUESTS WHICH HAVE PREVENTED THESE TENDENCIES FROM BEING SATISFIED, AND HE CONCLUDES THAT THE TWO MOST PROMINENT. ALTHOUGH OFTEN UNCONSCIOUS TENDENCIES THROUGHOUT OUR HISTORY HAVE BEEN FIRST, A TENDENCY TOWARDS INTEGRATING LABOUR FOR THE PRODUCTION OF ALL RICHES IN COMMON SO AS FINALLY TO RENDER IT IMPOSSIBLE TO DISCRIMINATE THE PART OF THE COMMON PRODUCTION DUE TO THE SEPARATE INDIVIDUALS AND SECOND, A TENDENCY TOWARDS THE FULLEST FREEDOM OF THE INDIVIDUAL IN THE PROSECUTION OF ALL AIMS BENEFICIAL BOTH FOR HIMSELF AND FOR SOCIETY AT LARGE THE IDEAL OF THE ANARCHIST IS THUS A MERE SUMMING UP OF WHAT HE CONSIDERS TO BE THE NEXT PHASE OF EVOLUTION. IT IS NO LONGER A MATTER OF FAITHE IT IS A MATTER FOR SCIENTIFIC DISCUSSION IN FACT. ONE OF THE LEADING FEATURES OF THIS CENTURY 13 THE GROWTH OF SOCIALISM AND THE RAPID SPREADING OF SOCIALIST VIEWS AMONG THE WORKING CL SSES. HOW COULD IT BE OTHERWISE? WE HAVE WITNESSED AN UNPARALLELED SUDDEN INCREASE OF OUR POWERS OF PRODUCTION RESULTING IN AN ACCUMULATION OF WEA MULATION OF WEALTH WHICH HAS OUTSTRIPPED THE MOST SANGUINE EXPECTATIONS. BUT OWING TO OUR WAGE SYSTEM. THIS INCREASE OF WEALTH DUE TO THE COMBIN HDUE TO THE COMBINED EFFORTS OF MEN OF SCIENCE RTS OF MEN OF SCIENCE OF MANAGERS AND WORKMEN AS WELL HAS RESULTED ONLY IN AN UNPRECEDENTED ACCUMULATION OF WEALTH IN THE HANDS OF THE OWNERS OF CAPITALE WHILE AN INCREASE OF MISERY FOR GREAT NUMBERS AND AN INSECURITY OF LIFE FOR ALL HAVE BEEN THE LOT OF THE WORKMEN THE UNSKILLED LABOURERS IN CONTINUOUS SEARCH FOR LABOUR ARE FALLING INTO AN UNHEARD OF DESTITUTION AND EVEN THE BEST PAID ARTISANS AND SKILLED WORKMEN LABOUR UNDER THE PERMANENT MENACE OF BEING THROWN IN THEIR TURN INTO THE SAME CONDITIONS AS THE UNSKILLED PAUPERS IN CONSEQUENCE OF SOME OF THE CONTINUOUS AND UNAVOIDABLE FLUCTUATIONS OF INDUSTRY AND CAPRICES OF CAPITAL THE CHASM BETWEEN THE MODERN MILLIONAIRE WHO SQUANDERS THE PRODUCE OF HUMAN LABOUR IN A GORGEBUS AND VAIN LUXURY, AND THE PAUPER REDUCED TO A MISERABLE AND INSECURE EXISTENCE IS THUS GROWING WIDER AND WIDER SO AS TO BREAK THE VERY UNITY OF SOCIETY-THE HARMONY OF ITS LIFE AND TO ENDANGER THE PROGRESS OF ITS FURTHER DEVELOPMENT. INCLINED TO PATIENTLY ENDURE THIS DIVISION OF SOCIET TO TWO CLASSES AS THEY THE WEALTH POWER OF MODERN INDUSTRY AT THE SAME TIME WORKINGMEN ARE THEMSELVES BECOME MORE AND MORE CONS THE PART PLAYED BY LABOUR IN THE PRODUCTION OF WEALTH AND ES OF ORGANISATION IN PROPORTION AS ALL CLASSES O THE COMMUNITY TAKE AT MORE UVELY PART IN PUBLIC AFFAIRS AND KNOWLEDE SPREADS AMONG THE MASSES. THEIR LONGING FOR EQUALITY BECOMES STRONGER, AND THEIR DEMANDS FOR SOCIAL REORGAN TION BECOME LOUDER AND LOUDER, THEY CAN BE IGNORED NO MORE THE WORKER CLAIMS HIS SHARE IN THE RICHES HE PRODUCES: HE CLAIMS HIS SHA HIGHER ENJOYMENTS C THE MANAGEMENT OF PRODUCTION AND HE CLAIMS NOT ONLY SOME ADDITIONAL WELL-BEING, BUT ALSO HIS FULL RIGHTS IN THE OF SCIENCE AND ART. THESE CLAIMS WHICH FORMERLY WERE UTTERED ONLY BY THE SOCIAL REFORMER. BEGIN NOW TO BE MADE MINORITY OF THOSE WHO MINDRITY OF THOSE WHO BY A DAILY GROWING WORK IN THE FACTORY OR TILL THE ACRE AND THEY SO CONFORM TO OUR FEELINGS OF JUSTICE THAT THEY FIND SUPPORT IN A DAILY GROWING MINORIT NORITY AMONG THE PRI THE PRIVILEGED CLASSES THEMSELVES SOCIALISM BECOMES THUS THE IDEA OF THE NINETEENTH CENTURY AND NEITHER COERCION NOR PSEUDO-REFORMS CAN STOP ITS FURTHER GROWTH. ORDER LIBERTY

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